Chapter 1

BILL'S STORY


WAR FEVER ran high in the New England town to which we new, young officers from Plattsburg were assigned, and we were flattered when the first citizens took us to their homes, making us feel heroic. Here was love, applause, war; moments sublime with intervals hilarious. I was part of life at last, and in the midst of the excitement I discovered liquor. I forgot the strong warnings and the prejudices of my people concerning drink. In time we sailed for "Over There." I was very lonely and again turned to alcohol. We landed in England. I visited Winchester Cathedral. Much moved, I wandered outside. My attention was caught by a doggerel on an old tombstone:

"Here lies a Hampshire Grenadier
Who caught his death
Drinking cold small beer.
A good soldier is ne'er forgot
Whether he dieth by musket
Or by pot."

Ominous warning—which I failed to heed.

Twenty-two, and a veteran of foreign wars, I went home at last. I fancied myself a leader, for had not the men of my battery given me a special token of appreciation? My talent for leadership, I imagined, would place me at the head of vast enterprises which I would manage with the utmost assurance.

I took a night law course, and obtained employment as investigator for a surety company. The drive for success was on. I'd prove to the world I was important. My work took me about Wall Street and little by little I became interested in the market. Many people lost money—but some became very rich. Why not I? I studied economics and business as well as law. Potential alcoholic that I was, I nearly failed my law course. At one of the finals I was too drunk to think or write. Though my drinking was not yet continuous, it disturbed my wife. We had long talks when I would still her forebodings by telling her that men of genius conceived their best projects when drunk; that the most majestic constructions of philosophic thought were so derived.

By the time I had completed the course, I knew the law was not for me. The inviting maelstrom of Wall Street had me in its grip. Business and financial leaders were my heroes. Out of this alloy of drink and speculation, I commenced to forge the weapon that one day would turn in its flight like a boomerang and all but cut me to ribbons. Living modestly, my wife and I saved $1,000. It went into certain securities, then cheap and rather unpopular. I rightly imagined that they would some day have a great rise. I failed to persuade my broker friends to send me out looking over factories and managements, but my wife and I decided to go anyway. I had developed a theory that most people lost money in stocks through ignorance of markets. I discovered many more reasons later on.

We gave up our positions and off we roared on a motorcycle, the sidecar stuffed with tent, blankets, a change of clothes, and three huge volumes of a financial reference service. Our friends thought a lunacy commission should be appointed. Perhaps they were right. I had had some success at speculation, so we had a little money, but we once worked on a farm for a month to avoid drawing on our small capital. That was the last honest manual labor on my part for many a day. We covered the whole eastern United States in a year. At the end of it, my reports to Wall Street procured me a position there and the use of a large expense account. The exercise of an option brought in more money, leaving us with a profit of several thousand dollars for that year.

For the next few years fortune threw money and applause my way. I had arrived. My judgment and ideas were followed by many to the tune of paper millions. The great boom of the late twenties was seething and swelling. Drink was taking an important and exhilarating part in my life. There was loud talk in the jazz places uptown. Everyone spent in thousands and chattered in millions. Scoffers could scoff and be damned. I made a host of fair-weather friends.

My drinking assumed more serious proportions, continuing all day and almost every night. The remonstrances of my friends terminated in a row and I became a lone wolf. There were many unhappy scenes in our sumptuous apartment. There had been no real infidelity, for loyalty to my wife, helped at times by extreme drunkenness, kept me out of those scrapes.

In 1929 I contracted golf fever. We went at once to the country, my wife to applaud while I started out to overtake Walter Hagen. Liquor caught up with me much faster than I came up behind Walter. I began to be jittery in the morning. Golf permitted drinking every day and every night. It was fun to carom around the exclusive course which had inspired such awe in me as a lad. I acquired the impeccable coat of tan one sees upon the well-to-do. The local banker watched me whirl fat checks in and out of his till with amused skepticism.

Abruptly in October 1929 hell broke loose on the New York stock exchange. After one of those days of inferno, I wobbled from a hotel bar to a brokerage office. It was eight o'clock—five hours after the market closed. The ticker still clattered. I was staring at an inch of the tape which bore the inscription XYZ-32. It had been 52 that morning. I was finished and so were many friends. The papers reported men jumping to death from the towers of High Finance. That disgusted me. I would not jump. I went back to the bar. My friends had dropped several million since ten o'clock—so what? Tomorrow was another day. As I drank, the old fierce determination to win came back.

Next morning I telephoned a friend in Montreal. He had plenty of money left and thought I had better go to Canada. By the following spring we were living in our accustomed style. I felt like Napoleon returning from Elba. No St. Helena for me! But drinking caught up with me again and my generous friend had to let me go. This time we stayed broke.

We went to live with my wife's parents. I found a job; then lost it as the result of a brawl with a taxi driver. Mercifully, no one could guess that I was to have no real employment for five years, or hardly draw a sober breath. My wife began to work in a department store, coming home exhausted to find me drunk. I became an unwelcome hanger-on at brokerage places.

Liquor ceased to be a luxury; it became a necessity. "Bathtub" gin, two bottles a day, and often three, got to be routine. Sometimes a small deal would net a few hundred dollars, and I would pay my bills at the bars and delicatessens. This went on endlessly, and I began to waken very early in the morning shaking violently. A tumbler full of gin followed by half a dozen bottles of beer would be required if I were to eat any breakfast. Nevertheless, I still thought I could control the situation, and there were periods of sobriety which renewed my wife's hope.

Gradually things got worse. The house was taken over by the mortgage holder, my mother-in-law died, my wife and father-in-law became ill.

Then I got a promising business opportunity. Stocks were at the low point of 1932, and I had somehow formed a group to buy. I was to share generously in the profits. Then I went on a prodigious bender, and that chance vanished.

I woke up. This had to be stopped. I saw I could not take so much as one drink. I was through forever. Before then, I had written lots of sweet promises, but my wife happily observed that this time I meant business. And so I did.

Shortly afterward I came home drunk. There had been no fight. Where had been my high resolve? I simply didn't know. It hadn't even come to mind. Someone had pushed a drink my way, and I had taken it. Was I crazy? I began to wonder, for such an appalling lack of perspective seemed near being just that.

Renewing my resolve, I tried again. Some time passed, and confidence began to be replaced by cocksureness. I could laugh at the gin mills. Now I had what it takes! One day I walked into a cafe to telephone. In no time I was beating on the bar asking my- self how it happened. As the whisky rose to my head I told myself I would manage better next time, but I might as well get good and drunk then. And I did.

The remorse, horror and hopelessness of the next morning are unforgettable. The courage to do battle was not there. My brain raced uncontrollably and there was a terrible sense of impending calamity. I hardly dared cross the street, lest I collapse and be run down by an early morning truck, for it was scarcely daylight. An all night place supplied me with a dozen glasses of ale. My writhing nerves were stilled at last. A morning paper told me the market had gone to hell again. Well, so had I. The market would recover, but I wouldn't. That was a hard thought. Should I kill myself? No—not now. Then a mental fog settled down. Gin would fix that. So two bottles, and— oblivion.

The mind and body are marvelous mechanisms, for mine endured this agony two more years. Sometimes I stole from my wife's slender purse when the morning terror and madness were on me. Again I swayed dizzily before an open window, or the medicine cabinet where there was poison, cursing myself for a weakling. There were flights from city to country and back, as my wife and I sought escape. Then came the night when the physical and mental torture was so hellish I feared I would burst through my window, sash and all. Somehow I managed to drag my mattress to a lower floor, lest I suddenly leap. A doctor came with a heavy sedative. Next day found me drinking both gin and sedative. This combination soon landed me on the rocks. People feared for my sanity. So did I. I could eat little or nothing when drinking, and I was forty pounds under weight.

My brother-in-law is a physician, and through his kindness and that of my mother I was placed in a nationally-known hospital for the mental and physical rehabilitation of alcoholics. Under the so-called belladonna treatment my brain cleared. Hydrotherapy and mild exercise helped much. Best of all, I met a kind doctor who explained that though certainly selfish and foolish, I had been seriously ill, bodily and mentally.

It relieved me somewhat to learn that in alcoholics the will is amazingly weakened when it comes to combating liquor, though it often remains strong in other respects. My incredible behavior in the face of a desperate desire to stop was explained. Understand- ing myself now, I fared forth in high hope. For three or four months the goose hung high. I went to town regularly and even made a little money. Surely this was the answer—self-knowledge.

But it was not, for the frightful day came when I drank once more. The curve of my declining moral and bodily health fell off like a ski-jump. After a time I returned to the hospital. This was the finish, the curtain, it seemed to me. My weary and despairing wife was informed that it would all end with heart failure during delirium tremens, or I would develop a wet brain, perhaps within a year. She would soon have to give me over to the undertaker or the asylum.

They did not need to tell me. I knew, and almost welcomed the idea. It was a devastating blow to my pride. I, who had thought so well of myself and my abilities, of my capacity to surmount obstacles, was cornered at last. Now I was to plunge into the dark, joining that endless procession of sots who had gone on before. I thought of my poor wife. There had been much happiness after all. What would I not give to make amends. But that was over now.

No words can tell of the loneliness and despair I found in that bitter morass of self-pity. Quicksand stretched around me in all directions. I had met my match. I had been overwhelmed. Alcohol was my master.

Trembling, I stepped from the hospital a broken man. Fear sobered me for a bit. Then came the insidious insanity of that first drink, and on Armistice Day 1934, I was off again. Everyone became resigned to the certainty that I would have to be shut up some- where, or would stumble along to a miserable end. How dark it is before the dawn! In reality that was the beginning of my last debauch. I was soon to be catapulted into what I like to call the fourth dimension of existence. I was to know happiness, peace, and usefulness, in a way of life that is incredibly more wonderful as time passes.

Near the end of that bleak November, I sat drinking in my kitchen. With a certain satisfaction I reflected there was enough gin concealed about the house to carry me through that night and the next day. My wife was at work. I wondered whether I dared hide a full bottle of gin near the head of our bed. I would need it before daylight.

My musing was interrupted by the telephone. The cheery voice of an old school friend asked if he might come over. He was sober. It was years since I could remember his coming to New York in that condition. I was amazed. Rumor had it that he had been committed for alcoholic insanity. I wondered how he had escaped. Of course he would have dinner, and then I could drink openly with him. Unmindful of his welfare, I thought only of recapturing the spirit of other days. There was that time we had chartered an airplane to complete a jag! His coming was an oasis in this dreary desert of futility. The very thing—an oasis! Drinkers are like that.

The door opened and he stood there, fresh-skinned and glowing. There was something about his eyes. He was inexplicably different. What had happened?

I pushed a drink across the table. He refused it. Disappointed but curious, I wondered what had got into the fellow. He wasn't himself.

"Come, what's all this about?" I queried.

He looked straight at me. Simply, but smilingly, he said, "I've got religion."

I was aghast. So that was it—last summer an alcoholic crackpot; now, I suspected, a little cracked about religion. He had that starry-eyed look. Yes, the old boy was on fire all right. But bless his heart, let him rant! Besides, my gin would last longer than his preaching.

But he did no ranting. In a matter of fact way he told how two men had appeared in court, persuading the judge to suspend his commitment. They had told of a simple religious idea and a practical program of action. That was two months ago and the result was self-evident. It worked!

He had come to pass his experience along to me—if I cared to have it. I was shocked, but interested. Certainly I was interested. I had to be, for I was hopeless.

He talked for hours. Childhood memories rose before me. I could almost hear the sound of the preacher's voice as I sat, on still Sundays, way over there on the hillside; there was that proffered temperance pledge I never signed; my grandfather's good natured contempt of some church folk and their doings; his insistence that the spheres really had their music; but his denial of the preacher's right to tell him how he must listen; his fearlessness as he spoke of these things just before he died; these recollections welled up from the past. They made me swallow hard.

That war-time day in old Winchester Cathedral came back again.

I had always believed in a Power greater than my-self. I had often pondered these things. I was not an atheist. Few people really are, for that means blind faith in the strange proposition that this universe originated in a cipher and aimlessly rushes nowhere. My intellectual heroes, the chemists, the astronomers, even the evolutionists, suggested vast laws and forces at work. Despite contrary indications, I had little doubt that a mighty purpose and rhythm underlay all. How could there be so much of precise and immutable law, and no intelligence? I simply had to believe in a Spirit of the Universe, who knew neither time nor limitation. But that was as far as I had gone.

With ministers, and the world's religions, I parted right there. When they talked of a God personal to me, who was love, superhuman strength and direction, I became irritated and my mind snapped shut against such a theory.

To Christ I conceded the certainty of a great man, not too closely followed by those who claimed Him. His moral teaching—most excellent. For myself, I had adopted those parts which seemed convenient and not too difficult; the rest I disregarded.

The wars which had been fought, the burnings and chicanery that religious dispute had facilitated, made me sick. I honestly doubted whether, on balance, the religions of mankind had done any good. Judging from what I had seen in Europe and since, the power of God in human affairs was negligible, the Brotherhood of Man a grim jest. If there was a Devil, he seemed the Boss Universal, and he certainly had me.

But my friend sat before me, and he made the point- blank declaration that God had done for him what he could not do for himself. His human will had failed. Doctors had pronounced him incurable. Society was about to lock him up. Like myself, he had admitted complete defeat. Then he had, in effect, been raised from the dead, suddenly taken from the scrap heap to a level of life better than the best he had ever known!

Had this power originated in him? Obviously it had not. There had been no more power in him than there was in me at that minute; and this was none at all.

That floored me. It began to look as though religious people were right after all. Here was something at work in a human heart which had done the impossible. My ideas about miracles were drastically revised right then. Never mind the musty past; here sat a miracle directly across the kitchen table. He shouted great tidings.

I saw that my friend was much more than inwardly reorganized. He was on a different footing. His roots grasped a new soil.

Despite the living example of my friend there remained in me the vestiges of my old prejudice. The word God still aroused a certain antipathy. When the thought was expressed that there might be a God personal to me this feeling was intensified. I didn't like the idea. I could go for such conceptions as Creative Intelligence, Universal Mind or Spirit of Nature but I resisted the thought of a Czar of the Heavens, however loving His sway might be. I have since talked with scores of men who felt the same way.

My friend suggested what then seemed a novel idea. He said, Why don't you choose your own conception of God?

That statement hit me hard. It melted the icy intellectual mountain in whose shadow I had lived and shivered many years. I stood in the sunlight at last.

It was only a matter of being willing to believe in a Power greater than myself. Nothing more was required of me to make my beginning. I saw that growth could start from that point. Upon a foundation of complete willingness I might build what I saw in my friend. Would I have it? Of course I would!

Thus was I convinced that God is concerned with us humans when we want Him enough. At long last I saw, I felt, I believed. Scales of pride and prejudice fell from my eyes. A new world came into view.

The real significance of my experience in the Cathedral burst upon me. For a brief moment, I had needed and wanted God. There had been a humble willingness to have Him with me—and He came. But soon the sense of His presence had been blotted out by worldly clamors, mostly those within myself. And so it had been ever since. How blind I had been.

At the hospital I was separated from alcohol for the last time. Treatment seemed wise, for I showed signs of delirium tremens.

There I humbly offered myself to God, as I then understood Him, to do with me as He would. I placed myself unreservedly under His care and direction. I admitted for the first time that of myself I was nothing; that without Him I was lost. I ruthlessly faced my sins and became willing to have my new-found Friend take them away, root and branch. I have not had a drink since.

My schoolmate visited me, and I fully acquainted him with my problems and deficiencies. We made a list of people I had hurt or toward whom I felt resentment. I expressed my entire willingness to approach these individuals, admitting my wrong. Never was I to be critical of them. I was to right all such matters to the utmost of my ability.

I was to test my thinking by the new God-consciousness within. Common sense would thus become uncommon sense. I was to sit quietly when in doubt, asking only for direction and strength to meet my problems as He would have me. Never was I to pray for myself, except as my requests bore on my usefulness to others. Then only might I expect to receive. But that would be in great measure.

My friend promised when these things were done I would enter upon a new relationship with my Creator; that I would have the elements of a way of living which answered all my problems. Belief in the power of God, plus enough willingness, honesty and humility to establish and maintain the new order of things, were the essential requirements.

Simple, but not easy; a price had to be paid. It meant destruction of self-centeredness. I must turn in all things to the Father of Light who presides over us all.

These were revolutionary and drastic proposals, but the moment I fully accepted them, the effect was electric. There was a sense of victory, followed by such a peace and serenity as I had never known. There was utter confidence. I felt lifted up, as though the great clean wind of a mountain top blew through and through. God comes to most men gradually, but His impact on me was sudden and profound.

For a moment I was alarmed, and called my friend, the doctor, to ask if I were still sane. He listened in wonder as I talked.

Finally he shook his head saying, "Something has happened to you I don't understand. But you had better hang on to it. Anything is better than the way you were." The good doctor now sees many men who have such experiences. He knows that they are real.

While I lay in the hospital the thought came that there were thousands of hopeless alcoholics who might be glad to have what had been so freely given me. Perhaps I could help some of them. They in turn might work with others.

My friend had emphasized the absolute necessity of demonstrating these principles in all my affairs. Particularly was it imperative to work with others as he had worked with me. Faith without works was dead, he said. And how appallingly true for the alcoholic! For if an alcoholic failed to perfect and enlarge his spiritual life through work and self-sacrifice for others, he could not survive the certain trials and low spots ahead. If he did not work, he would surely drink again, and if he drank, he would surely die. Then faith would be dead indeed. With us it is just like that.

My wife and I abandoned ourselves with enthusiasm to the idea of helping other alcoholics to a solution of their problems. It was fortunate, for my old business associates remained skeptical for a year and a half, during which I found little work. I was not too well at the time, and was plagued by waves of self-pity and resentment. This sometimes nearly drove me back to drink, but I soon found that when all other measures failed, work with another alcoholic would save the day. Many times I have gone to my old hospital in despair. On talking to a man there, I would be amazingly lifted up and set on my feet. It is a design for living that works in rough going.

We commenced to make many fast friends and a fellowship has grown up among us of which it is a wonderful thing to feel a part. The joy of living we really have, even under pressure and difficulty. I have seen hundreds of families set their feet in the path that really goes somewhere; have seen the most impossible domestic situations righted; feuds and bitterness of all sorts wiped out. I have seen men come out of asylums and resume a vital place in the lives of their families and communities. Business and professional men have regained their standing. There is scarcely any form of trouble and misery which has not been overcome among us. In one western city and its environs there are one thousand of us and our families. We meet frequently so that newcomers may find the fellowship they seek. At these informal gatherings one may often see from 50 to 200 persons. We are growing in numbers and power.

An alcoholic in his cups is an unlovely creature. Our struggles with them are variously strenuous, comic, and tragic. One poor chap committed suicide in my home. He could not, or would not, see our way of life.

There is, however, a vast amount of fun about it all. I suppose some would be shocked at our seeming worldliness and levity. But just underneath there is deadly earnestness. Faith has to work twenty-four hours a day in and through us, or we perish.

Most of us feel we need look no further for Utopia. We have it with us right here and now. Each day my friend's simple talk in our kitchen multiplies itself in a widening circle of peace on earth and good will to men.

Bill W., co-founder of A.A., died January 24, 1971.

Bill Wilson

Sobriety Date: 12/11/1934

Bill Wilson

Bill W., Bill Wilson, William Griffith Wilson, was born on November 26, 1895, in the small Vermont town of East Dorset.

He was five months sober when he met Dr. Bob on May 12, 1935.
AA was formed when Dr. Bob got sober on June 10, 1935.

Bill was a World War 1 veteran.

Fort Rodman, New Bedford, MA.

This is the fun statge of drinking.

Three stages of drinking:

  1. Fun - I like the way it makes me feel.
  2. Function - It makes me feel the way I like. It did for me what I couldn't do for myself.
  3. Oblivion - I want to get as far away and deep inside as possible.

Meanwhile, the society people in town began to invite the young officers to their homes. One of the great fortunes and one of the leading families of New Bedford was the Grinnell family. Cotton mills, sprinkler systems, and so on. And they were very rich and very much socialites. I remember so well Emmy and Catherine Grinnell. Emmy's husband had gone off to the wars, Katy had lost hers, and the two of them used to entertain a group of us kids at their house. This was the first time in my life that I had ever seen a butler. This was the first time in my life that I had ever been out in society. And a great rush of fear and ineptitude, self-consciousness swept over me. In conversation I could hardly say two words. The dinner table was just a terrible trial. And then somebody put into my hands a Bronx cocktail [gin, dry and sweet vermouth, and orange juice], my very first drink. All during college I had backed away from drinking. I'd been told how many of my ancestors went down with it. I used to look down, too, upon those boys, such as my roommate, who would go to Montpelier and drink beer and perhaps naughtily consort with blondes. That was very much beneath me. Besides, I was frightened of liquor. But here it was. Well, my self-consciousness was such that I simply had to take that drink. So I took it, and another one, and then, lo, the miracle! That strange barrier that had existed between me and all men and women, even the closest, seemed to instantly go down. I felt that I belonged where I was, I belonged to life, I belonged to the universe, I was a part of things at last. Oh, the magic of those first three or four drinks! I became the life of the party. I actually could please the guests. I could talk freely, volubly. I could talk well. I became suddenly very attracted to these people and fell into a whole series of dates. But I think even that first evening, I got thoroughly drunk and within the next time or two, I passed out completely, but as everybody drank hard, nothing too much was made of that.

Normal people when lonely seek companionship.
Alcoholics turn to alcohol when lonely.
Discovering what alcohol can do for us.

Depressed, lonely, and apprehensive about what lay ahead, Bill went to visit Winchester Cathedral. Inside the great cathedral, the atmosphere impressed itself so deeply upon him that he was taken by a sort of ecstasy, moved and stirred by a "tremendous sense of presence." "I have been in many cathedrals since, and have never experienced anything like it," he said. "For a brief moment, I had needed and wanted God. There had been a humble willingness to have Him with me — and He came." In that moment, Bill knew that everything was all right, as it should be. Benumbed and slightly dazed by his experience, he found his way outside to the churchyard. There, a familiar name carved on an old headstone caught his eye: Thomas T____, dead at age 26.

The famous epitaph actually reads:

"Here sleeps in peace a Hampshire Grenadier
Who caught his death by drunking cold small Beer.
Soldiers be wise from his untimely fall
And when ye're hot, drink Strong or none at all.
An honest Soldier never is forgot
Whether he die by Musket or by Pot."

Tombstone of Thomas Thetcher, 1738-1764

We are not talking about weed. We are talking about a pot of ale/beer.
This grenadier died drinking cold small beer. In those days, one of the ways the parasites were commuted from person to person was through water. So they would advise drinking warm beer because the warm beer killed the parasites. And if the beer was allowed to get cold, it could kill you. This guy drank cold beer and died.
The message from God to Bill was that you can die from alcohol just as surely as you could die from a musket.

Insurance Company.

Rationalization and Justification.

Drive for success was on but nothing satisfied Bill.

The solution now becomes a problem later.

Bill's thinking process:
  1. Identify the problem.
  2. Identify the solution.
  3. Make a decision to pursue that solution.
  4. Implement the plan of action that produces results.

April 1925

Stage 1 | Drinking for fun | Going into Progression

Stage 2 | Now drinking to function

Argument

What is the definition of real infidelity?

Golfer

Progression | Stage 2 | Using to function

Money | Higher Power

The Solution

Liquid Courage

Richard Johnson/Dick Johnson

Redeemed

Napoleon was exiled to the island of Elba. But for some reason, the European powers gave him sovereignty over that island and allowed him to maintain his title of Emperor of that island. They also allowed him to raise a small army and navy. With this he went back to the battle again. He was redeemed.

Defeat

St. Helena - Defeat. Napoleon was finally defeated in Waterloo and this time, was exiled to St. Helena. He never came back from that. He eventually died there.

He can't hold a job. He is wearing out of welcome at his friend's house. The progression continues.

Progression | Stage 2 - Function | It's not fun anymore | He's doing it to function

He does not give money to his wife to help out with the real bills. Instead, he is dishonest, selfish, and self-seeking, to take care of his drinking needs and expenses.

All at once, at the very bottom of the depression, there came a business opportunity that might have meant millions for Lois and me. But I had to sign a contract which bound me legally not to drink. During the life of the agreement, which might be long, I committed myself not to drink at all. This opportunity was colossal from any Wall Street point of view. I said to myself, "I'll soon have Lois out of that department store where she's supporting me and I'll make more money than I ever did. This time we are really going to arrive!" We Vermonters set great store by our contracts. I really meant to keep my agreement, and for two or three months I did stay absolutely sober. The new business operation began, and I went on a trip to look over an industry.

One night a few engineers and I were sitting in a hotel room. They produced a jug. With great relief, I found that I could easily say "No." I could think of my contract. I could think of Lois. But as the evening wore on I began to be bored. The jug kept going around and finally someone said, "Bill, this is applejack, Jersey Lightning. Better have one." I suddenly realized that in all my drinking career I had never had any Jersey Lightning. I said, "Boys, one little shot won't hurt me." Inexplicably, both Lois and my business promise faded. I could think only of the applejack. In that moment my insane obsession seized me once again. There followed three days of complete oblivion; then my new business partners called me on the phone and told me that the deal was off.

One is too many and a thousand not enough.

There were unhappy scenes in the sumptuous Livingston Street apartment. Promise followed empty promise. On October 20, 1928, Bill wrote in the family Bible, the most sacred place he knew: "To my beloved wife that has endured so much, let this stand as evidence of my pledge to you that I have finished with drink forever." By Thanksgiving Day of that year, he had written, "My strength is renewed a thousandfold in my love for you." In January 1929, he added, "To tell you once more that I am finished with it. I love you."

None of those promises, however, carried the anguish Bill expressed in an undated letter to Lois: "I have failed again this day. That I should continue to even try to do right in the grand manner is perhaps a great foolishness. Righteousness simply does not seem to be in me. Nobody wishes it more than I. Yet no one flouts it more often." Again, he wrote a promise to his wife in the family Bible: "Finally and for a lifetime, thank God for your love." The promise was dated September 3, 1930. Like those that had preceded it, it was not kept. That was the last of the Bible promises.

Sweet Promises
Sweet Promises

Willpower fails again.

Willpower

Renewing my willpower

Morning terror and madness

Problem

Losing Hope

Solution

Stage 3 - Seeking oblivion | Just seeking to get as far away and deep inside as possible. | No fun. No function. Just darkness.

He does not know about the disease yet. He is judging himself to be a weak person. He hasn't met Dr. Silkworth yet. He has no idea about the disease.

Geographical switch does not make any difference. I can't escape from me, no matter where I go.

Dying of malnutrition

Dr. Leonard V. Strong
Dr. Leonard V. Strong

Charles Towns Hospital

He has an illness.
He is not weak.
He is not bad.
He has an allergy.
He has a physical craving.
He has a mental obsession.
Mental obsession tells me I don't have an allergy. Once I put alcohol in my body, the physical phenomenon or the allergy takes over, and I can't stop drinking.

He wanted to find out why he could not drink like anybody else.

Superstition

Goose flying low was considered a bad sign

Self-Knowledge | He is powerless to stop once he starts because of the allergy | He is powerless to not start because of the obsession.

Was he drinking because of the allergy? Or did he drink because of the obsession? He drank because of the obsession. He was detoxed. He was not dealing with the craving. It was all up there in the mind.

He gave in to the obsession. That's how it starts. It does not start because of the allergy. It starts because of the obsession.

The obsession condemns us to drink. The allergy condemns us to die.

1934. Stay #2. One year after the first stay. Last time he was in the hospital was in 1933.

Delirium tremens (DTs) is a rapid onset of confusion usually caused by withdrawal from alcohol. When it occurs, it is often three days into the withdrawal symptoms and lasts for two to three days. Physical effects may include shaking, shivering, irregular heart rate, and sweating. People may also hallucinate.

Dementia

Wet Brain

Wernicke-Korsakoff syndrome (WKS) is a type of brain disorder caused by a lack of vitamin B-1, or thiamine. Alcoholism, or chronic alcohol misuse, is the most common cause of WKS. WKS can also be linked to diet deficiencies or other medical conditions that impair the absorption of vitamin B-1.

Jails | Institutions | Death

Excessive pride and ego

Step 1 | Powerless

Made a decision to drink when he was stone cold sober.

Armistice Day 1934 rolled around. Lois had to go to the Brooklyn department store where she worked. Wall Street was closed down and I began to wonder what I would do. I thought of golf. I hadn't played in a long time. The family purse was slender, so I suggested to Lois that I might go over to Staten Island, where there was a public course. She couldn't quite conceal her apprehension, but managed to say cheerfully, "Oh, please do, that would be wonderful." I soon crossed on the ferry and found myself seated on the bus beside a man with a flying-target rifle. That brought back memories of that Remington single-shot piece my grandfather had given me when I was eleven years old. We got talking about shooting.

Suddenly a bus behind us collided with the one we were in. There wasn't any great shock, neither too much damage. My friend and I alighted on the pavement to wait for the next one to come along. Still talking about shooting irons, we noticed something that looked like a speakeasy. He said to me, "What about a little nip?" I said to him, "Fine, let's go." We walked into the place. He ordered a Scotch, and with ease, I ordered ginger ale. "Don't you drink?" he said. "No," I said, "I'm one of those people who can't manage it." And then I dwelt on the allergy and the obsession, etc. I told him all about the terrible time I'd had with liquor and how I was through with it forever. Very carefully I explained the whole illness to him.

Soon, seated in another bus, we were presently deposited in front of a country inn quite well down the island. I was to go to the golf course nearby, he was to take another bus to the rifle range. But it was noontime, so again, he said, "Let's go in and have a sandwich. Besides, I'd like to have a drink." We sat at the bar this time. As I have said, it was Armistice Day. The place was filling up, and so were the customers. That familiar buzz which rises from drinking crowds filled the room. My friend and I continued our talk, still on the subject of shooting. Sandwiches and ginger ale for me, sandwiches and another drink for him.

We were almost ready to leave when my mind turned back again to Armistice Day in France, all the ecstasy of those hours. I remembered how we'd all gone to town. I no longer heard what my friend was saying. Suddenly the bartender, a big, florid Irishman, came abreast of us, beaming. In each hand he held a drink. "Have one on the house, boys," he cried, "It's Armistice Day." Without an instant's hesitation I picked up the liquor and drank it. My friend looked at me aghast. "My God, is it possible that you could take a drink after what you just told me? You must be crazy." And my only reply could be this, "Yes, I am."

11/11/1934

There are three basic dimension of life.
  1. Spiritual
  2. Mental
  3. Physical

Spiritual is our relationship with God.
Mental is our relationship with ourselves.
Physical is our relationship with the physical world.

We get right spiritually as a result of working the first three steps.
We get right mentally as a result of working steps 4, 5, 6, and 7. We are at peace with ourselves.
We get right physically as a result of working steps 8 and 9. We are in harmony with our fellows.

As a result of working these steps, we are in harmony with the basic three dimensions of life. This harmonious blend of spiritual, mental and physical dimensions is the fourth dimension of existence.

First half of the first step - "I am powerless over alcohol" ends here.

This concludes the first 8 pages of Bill's Story.

Ebby Thacher
Bill Wilson

Selfish | Thinking of the good times

EBBY: THE MAN WHO SPONSORED BILL W. BY MEL B.

End of Part 1 of Bill's Story

Part 2 - Bill's life is going to change from here. | We are all here today because he opened that door.

Bill was expecting some preaching.

Ebby is talking to him in a normal everyday language, like "Let me tell you what happened Bill, ..."

Roland Hazard | Cebra Graves

Roland Hazard was an alcoholic who got sober through the Oxford Group.
Cebra Graves was just starting to get sober through the Oxford Group.
Cebra Graves's father was the judge that day. The judge's name was Judge Collins Graves.

Rowland | Ebby | Cebra | Judge Graves
Rowland Ebby Cebra Judge Graves

Step 2 | We need a power greater than ourselves.

Oxford Group's program of action | The Four Absolutes | Moral Standards

  1. Absolute Honesty
  2. Absolute Purity
  3. Absolute Unselfishness
  4. Absolute Love

Though recognized as impossible to attain, were guidelines to help determine whether a course of action was "directed by God".

To be "spiritually reborn", the Oxford Group advocated four practices set out below:
  1. The sharing of our sins and temptations with another Christian
  2. Surrender our life past, present and future, into God's keeping and direction
  3. Restitution to all whom we have wronged directly or indirectly
  4. Listening for God's guidance, and carrying it out
Six Spiritual Activities:
  1. Sharing inventory
  2. Surrender to Christ
  3. Restitution
  4. Acceptance & relying on Christ
  5. Acknowledgement of wrongs
  6. Helping others

Bill had a moment of spiritual experience at the Winchester Cathedral.

Bill begins Step 2

Prejudiced and close minded to those facts. Prejudice and closed mindedness are barriers to developing an experience with the Power greater than ourselves.

Picking and choosing convenient and easy principles to live by.

Step 1

This is a promise for working the steps.

Awareness of Power greater than oneself.

Ebby was the proof that Bill needed. Ebby, being an alcoholic, was able to get through Bill, and lead him out. Ebby was the worst alcoholic that Bill knew.

The next four paragraphs were not a part of the original script. Hank Parkhurst added these paragraphs.

Step 2

Bill is starting to build the Arch. This is the foundation of the Arch.

Second Step Promise

If I am not working on my program of recovery and spirituality on a daily basis, it will get blown away. Just knowing the problem and the solution will not be enough. I need to work on it daily.

December 11, 1934.

Bill's fourth and final visit to the hospital.
After the experience with Ebby, Bill drank again. After that spree, this is his last time being separated from the alcohol.

Step 3

Step 4

Step 6 & 7

Bill's Sobriety Date: December 11, 1934.
Bill was 39 years old when he got sober.

In three or four days I was free of what little sedative they gave me, but I was very depressed. I was still choking on the God business. Bright and early one morning friend Ebby showed up and stood in the doorway, smiling broadly. I didn't see what was so funny. Then I had a suspicion: maybe this is the day he is going to evangelize me; maybe he is going to pour on the sweetness and light. But no, he made me wait until I asked him. "Well," said I, "what is your neat little formula once more?" In perfectly good humor, he handed it out again: You admit you are licked; you get honest with yourself; you talk it out with somebody else; you make restitution to the people you have harmed; you try to give of yourself without stint, with no demand for reward; and you pray to whatever God you think there is, even as an experiment. It was as simple and yet as mysterious as that. After some small talk he was gone.

Step 5

Step 4 & 8

Step 8

Step 8 & 9

Step 11

The first thought, the thoughts of self, the old way of thinking, suddenly becomes uncommon. I think less of me and more of you. I think of God and you first, before I think of myself.

Step 11

Reference to step 12 | Helping other people | Carrying the message

All of my problems.

Not just alcohol, but all of problems would be answered.
Elements of a way of living - the 12 steps.
Spiritual Awakening. New relationship with my Creator.

Destruction of self will and self-centeredness—this is the price that had to be paid

Not just drinking | All things

Spiritual Experience

Spiritual Awakening

What happened next was electric. "Suddenly, my room blazed with an indescribably white light. I was seized with an ecstasy beyond description. Every joy I had known was pale by comparison. The light, the ecstasy — I was conscious of nothing else for a time.

"Then, seen in the mind's eye, there was a mountain. I stood upon its summit, where a great wind blew. A wind, not of air, but of spirit. In great, clean strength, it blew right through me. Then came the blazing thought ‘You are a free man.' I know not at all how long I remained in this state, but finally the light and the ecstasy subsided. I again saw the wall of my room. As I became more quiet, a great peace stole over me, and this was accompanied by a sensation difficult to describe. I became acutely conscious of a Presence which seemed like a veritable sea of living spirit. I lay on the shores of a new world. ‘This,' I thought, ‘must be the great reality. The God of the preachers.'

Bill didn't think about himself. He thought about how he could help others.

My thoughts began to race as I envisioned a chain reaction among alcoholics, one carrying this message and these principles to the next. More than I could ever want anything else, I now knew that I wanted to work with other alcoholics.

I can have all the faith in the world. But if I don't put it into action, I can't keep it.

I need to help others in order to maintain and grow my spirituality. I cannot do this just by going to the meetings.

This is a matter of life and death.

Restless, Irritable, & Discontented | Prep school depression | Prep school girlfriend, Bertha

Bertha Bamford
Bertha Bamford

Working with others reduces our self-centeredness just long enough for our emotions to stabilize.

Cleveland, 3rd Group | Lead by Clarence Snyder | Home Brewmeister

We go to the meetings to help the newcomer.

Bill C. was a "guest" of the Wilsons for nearly a year. He was a lawyer and a professional bridge player — that is, a respectable attorney by day and a gambler by night. Because of his day-and-night schedule, the Wilsons rarely saw him.

He was staying alone in the house during the summer of 1936 when the Wilsons went to visit Fitz and Co. in Maryland. Bill Wilson returned home first. The minute he opened the front door, he smelled gas. Rushing upstairs, he found Bill C.'s body; the man had committed suicide by running a tube from a gas jet into his mouth. He had apparently been lying there for some days. It was several months before Bill and Lois realized that Bill had been selling off their dress clothes, which had been hanging in a hall closet near his bedroom. Among the missing items were Bill's dress suit and his evening jacket. Lois lost several evening dresses and a velvet wrap. With his characteristic gift for overstatement, Bill said that Bill C. "sold every stitch of clothing in the house and turned on the gas in remorse."

Both Bill and Dr. Bob eventually began to question the wisdom of permitting recovering alcoholics to live in their homes for extended periods. Bill referred to the suicide as an example of literally "killing people with kindness."

"Could not" or "Cannot" are the ones actively drinking or using.

Would not" or "Will not" are the ones looking for the easier softer way. These are the ones who are "don't drink and just go to meetings" types.

There's fun in going to meetings

For us to survive, this way of life has to be a 24 hours thing. It was to work 24/7.

The original word was Heaven. Here's the history why it was changed to Utopia.

The Committee, he said, had nothing but the best to say of our efforts. From their point of view the book was perfectly all right as far as it went. After reading the section on meditation and prayer, the Committee had made certain suggestions for improvement, though none for actual change. Morgan had brought these with him and they looked so good that we adopted them on the spot. In only one sentence of the entire book had they found it necessary to suggest a real change. At the conclusion of my own story, Chapter 1 of the original draft, I had made a rhetorical flourish to the effect that "we have found Heaven right here on this good old earth." Morgan's friend on the Committee pointed this out to him with a smile and said, "Don't you think that Bill W. could change that word ‘Heaven' to ‘Utopia'? After all, we Catholics are promising folks something much better later on!" The Committee took no official action; they just sent us word that we were all right. Indeed this has since been the verdict of practically all denominations, a fact for which we are devoutly grateful.

In 2006, A.A. is composed of over 106,000 groups.

Belladonna Treatment

By Gary N.

For quite a number of years, I would read "Bill's Story" from the Big Book and read page 7 without a second thought. Not anymore!

"Under the so-called Belladonna Treatment my brain cleared" is written on page 7 by Bill describing his treatment at Towns Hospital. What was the Belladonna Treatment?

The Belladonna Treatment was developed by Charles Towns a little after the beginning of the 20th Century as a treatment for addiction and alcoholism and by 1910 had become known as the Towns-Lambert treatment, as a Dr. Alexander Lambert, previously a physician to President Teddy Roosevelt, joined Charles Towns at Towns Hospital in New York City. The main ingredient was the deliriant atropa belladonna, also called deadly nightshade. Additional "deliriants" (chemicals used to cause delirium) were used as well.

Dr. Lambert described the belladonna treatment as follows in a 1912 article "Care and Control of the Alcoholic:"

"Briefly stated, it consist in the hourly dosage of a mixture of belladonna, hyoscyamus [also a deliriant], and xanthoxylum. The mixture is given every hour, day and night, for about fifty hours. There is also given about every twelve hours a vigorous catharsis of C.c. pills and blue mass [used to help with bowel elimination]. At the end of the treatment, when it is evident that there are abundant bilious stools, castor oil is given to clean out thoroughly the intestinal tract. If you leave any of the ingredients out, the reaction of the cessation of desire is not as clear cut as when the three are mixed together. The amount necessary to give is judged by the physiologic action of the belladonna it contains. When the face becomes flushed, the throat dry, and the pupils of the eyes dilated, you must cut down your mixture or cease giving it altogether until these symptoms pass. You must, however; push the mixture until these symptoms appear, or you will not obtain a clear cut cessation of the desire".

Some have referred to the belladonna treatment as a "puke and purge" treatment.

Depending upon the patient, a variety of additional interventions might be attempted. Chloral hydrate might be used initially to put the patient to sleep if he was still feeling the effects of his spree. Paraldehyde might be used. If the person was violent or thrashing, strychnine might be injected. Finally, older alcoholics and those in a weakened condition would have with milk one or two ounces of whiskey up to four times a day, Bill W. wrote that "hydrotherapy and mild exercise helped much."

A complete treatment for an alcoholic would last no longer than 8 days.

Grandpa Gardner Griffith

Bill Wilson
Lois driving Bill on a Harley
Bill Wilson
Boomerang on fireplace
Bill Wilson